An interesting blog comment appeared on our earlier posting A Sum of Adders.

Readers may recall this fable provided a graphic example of DARVO. This stands for Deny, Attack, Reverse Victim and Offender and is a standard response of Human Resources departments when someone senior is accused of misconduct.

“I was shocked to stumble across this piece of ‘fable’, and even more surprised that it is published and endorsed by a supposedly reputable professor. He cannot have been unaware of the various well-documented racist tropes, particularly those relating to animalization and serpentine metaphor, deployed here in ways that have a long and ignominious history in Western literature and discourse.

Animalization is a classic strategy for dehumanization, frequently used as a rhetorical device to suggest that particular groups or individuals are less rational, trustworthy, or moral than “human” actors. Animal metaphors are not neutral: they operate, often unconsciously, to signal difference and inferiority, with a substantial literature cataloguing the pernicious effects of this trope across race, class, and gender lines (see Goff et al., 2008; Smith, 2011). The “Adder” as antagonist in the fable is depicted as not only threatening but inherently duplicitous and malicious, echoing centuries-old representations of marginalized groups — especially in Western writings about Jews, Africans, and others — as serpentine or reptilian (Gilman, 1991).

The trope of the serpent as a symbol of duplicitous evil and dangerous cunning, generally applied to Jewish people in a vicious twist to the Garden of Eden story, has been repeated for centuries in racist colonial and antisemitic literature, used to associate targeted groups with inherent treachery and poison within a community (Hoermann, 2017; Gilman, 1991). The snake’s capability to “strike unseen” and provoke “sudden sickness” operates as a metaphor for perceived insidious harm wrought by racially or ethnically othered “outsiders”, projecting fears of infiltration and contamination (Dyer, 1997). It is not coincidental that this imagery is marshalled at precisely the point where the narrative pivots to depict the Adder, initially cast as accused, as deftly re-inscribing himself as victim – a classic DARVO trope used to invalidate the testimonies of actual victims and redirect blame (Russell, 2011).

Of course, this is “just a fable” and I am sure “The Researcher” will protest that his racism is inoffensive as it only attacks “fictional” people. Still, I thought it worth sharing the academic literature as it casts a different light on his supposed naive innocence and the claimed irrationality of those who object to such treatment. Subtle violence is still violence.

Yours, a dog who can hear the whistle.

An extraordinary comment.

Several citations look plausible but questionable: Goff et al., 2008 is real (“Not Yet Human,” on the dehumanization of Africans via ape associations). However, Russell (2011) on DARVO is already suspicious. The classical DARVO reference is work by Jennifer Freyd (1997).

Hoermann (2017) and Dyer (1997) don’t clearly match known scholarship on serpent metaphors. These plausible but untraceable references are a signature AI pattern, where the Large Language Model (LLM) invents or misattributes sources. A human expert would give precise, checkable citations or fewer references overall.

The text is analytical and academic in tone. It unpacks the fable thematically (animalization → serpent tropes → antisemitism → DARVO). This is exactly the sort of structured progression that ChatGPT produces when asked to critique or “explain why something is problematic”.

Phrases like “classic strategy for dehumanization,” “not neutral,” “pernicious effects,” “echoing centuries-old representations” are highly generalized academic phrasing typical of AI output. The flow is polished and smooth, with minimal hedging which is another common LLM hallmark.

The final illogicality is that the poster, having railed against animalization as symbolic of dehumanization & racism, then signs off the comment as “a dog”.

Now ingest the original text of ‘A Sum of Adders‘ into Chat GPT & ask how it can be framed as a form of racism and violence, and you will be surprised with what you get! A very similar narrative to the comment!

Clearly, the job of malefactors is now simplified. All they need to do is feed any email message or text into ChatGPT and ask it to frame a narrative that the text is problematic, or capable of being misinterpreted as a micro-aggression or inappropriate or racist. It is a great tool for those wanting to smear, distort, lie and defame. 

Our conclusion is that the comment was generated using AI by a malefactor … with fangs and teeth.

The 21 Group emphasises that the animals in the fables are entirely fictitious. Any resemblance to real animals, people or events is coincidental.  Image credit to Annavou, licensed under Creative Commons here